Person
Abraham
Avraham
אַבְרָהָם
Father of a multitude. First called Abram, exalted father.
aka: Abram
Related
Abraham is the father of the people of promise. Yahweh renamed Abram “Abraham,” father of a multitude. Through Isaac the line of Christ continues. The New Testament still writes Ἀβραάμ.
View Line of Christ
Matthew and Luke both frame a genealogy around Joseph, yet the names differ after David (Solomon in Matthew, Nathan in Luke). Scripture does not explain the difference. Common theories: (1) Matthew gives the legal/royal line and Luke another kinship line (blood, adoption, or levirate), both tied to Joseph; (2) one list is Joseph’s and Luke’s is Mary’s, with Joseph named because Yahshua was “as was supposed” his son (Luke 3:23)—a reading Luke never states outright; (3) both are Joseph’s by different reckonings (for example legal father and biological father). The chains below follow each Gospel as written.
Line of Christ (Matthew)
From Adam to Yahshua. Genesis carries the line to Abraham; Matthew’s genealogy carries it from Abraham to Yahshua through David and Solomon, ending at Joseph the husband of Mary.
- Adam
- Seth
- Enosh
- Kenan
- Mahalalel
- Jared
- Enoch
- Methuselah
- Lamech
- Noah
- Shem
- Arphaxad
- Shelah
- Eber
- Peleg
- Reu
- Serug
- Nahor
- Terah
- Abraham
- Isaac
- Jacob
- Judah
- Perez
- Hezron
- Ram
- Amminadab
- Nahshon
- Salmon
- Boaz
- Obed
- Jesse
- David
- Solomon
- Rehoboam
- Abijah
- Asa
- Jehoshaphat
- Joram
- Uzziah
- Jotham
- Ahaz
- Hezekiah
- Manasseh
- Amon
- Josiah
- Jeconiah
- Shealtiel
- Zerubbabel
- Abiud
- Eliakim
- Azor
- Zadok
- Akim
- Eliud
- Eleazar
- Matthan
- Jacob (father of Joseph)
- Joseph (husband of Mary)
- Yahshua
Line of Christ (Luke)
Luke 3:23–38 as written: from Yahshua, “the son (as was supposed) of Joseph,” back through Heli and Nathan son of David to Adam. The names after David differ from Matthew.
- Adam
- Seth
- Enosh
- Kenan
- Mahalalel
- Jared
- Enoch
- Methuselah
- Lamech
- Noah
- Shem
- Arphaxad
- Cainan
- Shelah
- Eber
- Peleg
- Reu
- Serug
- Nahor
- Terah
- Abraham
- Isaac
- Jacob
- Judah
- Perez
- Hezron
- Aram
- Amminadab
- Nahshon
- Salmon
- Boaz
- Obed
- Jesse
- David
- Nathan
- Mattatha
- Menan
- Melea
- Eliakim
- Jonan
- Joseph
- Judah
- Simeon
- Levi
- Matthat
- Jorim
- Eliezer
- Jose
- Er
- Elmodam
- Cosam
- Addi
- Melchi
- Neri
- Shealtiel
- Zerubbabel
- Rhesa
- Joanan
- Judah
- Joseph
- Semein
- Mattathias
- Maath
- Naggai
- Esli
- Nahum
- Amos
- Mattathias
- Joseph
- Jannai
- Melchi
- Levi
- Matthat
- Heli
- Joseph (as was supposed)
- Yahshua
Strong’s
Strong’s dictionaries compiled by Open Scriptures, used under CC-BY-SA 4.0.
אַבְרָהָם H85
ʼAbrâhâm · ab-raw-hawm'
Abraham, the later name of Abram
Ἀβραάμ G11
Abraám
Abraham, the Hebrew patriarch
Brown-Driver-Briggs
Francis Brown, S. R. Driver, and Charles A. Briggs, A Hebrew and English Lexicon of the Old Testament (1906). Public-domain digital text.
אַבְרָם H87 · H85
אַבְרָם proper name, masculine (id., Thes and others exalted father) Abram Gen 11:26; Gen 11:27 + 57 t. Genesis (to Gen 17:5) + 1Chr 1:27; Neh 9:7 = אַבְרָהָם Abraham Gen 17:5; Gen 17:9; Gen 17:15 + 172 t. OT. (אברהם connected Gen 17:5 by word-play with הם of המון; really = רום ֯ אברם = רהם which however is not found in Hebrew — compare Di > HalRÉJ 1887, 177 f who proposes אֲבִר הַם גּוֺיִם compare Gen 49:21 with Isa 41:21 so that אֲבִר הָם chief of multitude is the new name of Gen 17:5 (הָם) √ המה). SpiegelbRandglossen 14 compare Palestinian proper name geography µ‡r° °brru = חקל אברם (compage Egyptian article masculine), in Sheshonk list. As regards etymology, Nöl.c. and others explained as 'the father [a divine title] is exalted' (compare יְהוֺרָם, מַלְכִּירָם, חִירָם[אֲ]).
Thayer’s
Joseph Henry Thayer, Greek-English Lexicon of the New Testament (1889). Public-domain digital text.
Ἀβραάμ G11
Abraám
Ἀβραάμ (Rec.t Ἁβραάμ; cf. Tdf. Proleg., p. 106) (Josephus, Ἄβραμος, ), אַבְרָהָם (father of a multitude, cf. Gen 17:5), Abraham, the renowned founder of the Jewish nation: Mat 1:1; Mat 22:32; Luk 19:9; Joh 8:33; Act 3:25; Heb 7:1 ff, and elsewhere. He is extolled by the apostle Paul as a pattern of faith, Rom 4:1 ff; Rom 4:17 ff; Gal 3:6 (cf. Heb 11:8), on which account all believers in Christ have a claim to the title sons or posterity of Abraham, Gal 3:7; Gal 3:29; cf. Rom 4:11.