By Water & Blood

Part 6

24 (return) [ {te Libue}.]

25 (return) [ The meaning seems to be this: "The Ionians say that Egypt is the Delta, and at the same time they divide the world into three parts, Europe, Asia, and Libya, the last two being divided from one another by the Nile. Thus they have left out Egypt altogether; and either they must add the Delta as a fourth part of the world, or they must give up the Nile as a boundary. If the name Egypt be extended, as it is by the other Hellenes, to the upper course of the Nile, it is then possible to retain the Nile as a boundary, saying that half of Egypt belongs to Asia and half to Libya, and disregarding the Delta (ch. 17). This also would be an error of reckoning, but less serious than to omit Egypt together." The reasoning is obscure because it alludes to theories (of Hecataios and other writers) which are presumed to be already known to the reader.]

26 (return) [ {Katadoupon}, i.e. the first cataract.]

27 (return) [ "and it gives us here, etc." ({parekhomenos}).]

28 (return) [ {logo de eipein thoumasiotere}. Or perhaps, "and it is more marvellous, so to speak."]

29 (return) [ {ton ta polla esti andri ke k.t.l.} I take {ton} to refer to the nature of the country, as mentioned above; but the use of {os} can hardly be paralleled, and the passage probably requires correction. Some Editors read {ton tekmeria polla esti k.t.l.} "wherein there are many evidences to prove, etc." Stein omits {ton} and alters the punctuation, so that the clauses run thus, "when it flows from the hottest parts to those which for the most part are cooler? For a man who is capable of reasoning about such matters the first and greatest evidence to prove that it is not likely to flow from snow, is afforded by the winds, etc."]

30 (return) [ {ouk ekhei elegkhon}, "cannot be refuted" (because we cannot argue with him), cp. Thuc. iii. 53, {ta de pseude elegkhon ekhei}. Some translate, "does not prove his case."]

31 (return) [ {tes arkhaies diexodou}, "his original (normal) course."]

32 (return) [ {ouk eonton anemon psukhron}: the best MSS. read {kai anemon psukhron} ("and there are cold winds"), which Stein retains, explaining that the cold North winds would assist evaporation.]

33 (return) [ {autos eoutou peei pollo upodeesteros e tou thereos}.]

34 (return) [ {diakaion ten diexodon auto}, i.e. {to reri}. Some Editors read {autou} (with inferior MSS.) or alter the word to {eoutou}.]

35 (return) [ "set forth, so far as I understood."]

36 (return) [ {epi makrotaton}, "carrying the inquiry as far as possible," cp. ch. 34.]

37 (return) [ I have little doubt that this means the island of Elephantine; for at this point only would such a mixture of races be found. To this the writer here goes back parenthetically, and then resumes the account of the journey upwards from Tachompso. This view is confirmed by the fact that Strabo relates the same thing with regard to the island of Philai just above Elephantine.]

3701 (return) [ Cp. i. 72, note 86.]

38 (return) [ {oleureon}.]

39 (return) [ {zeias}.]

40 (return) [ i.e. the hieratic and the demotic characters.]

41 (return) [ {murias, os eipein logo}.]

42 (return) [ Referring apparently to iii. 28, where the marks of Apis are given. Perhaps no animal could be sacrificed which had any of these marks.]

43 (return) [ {kephale keine}, "that head," cp. {koilien keinen} in the next chapter.]

44 (return) [ {katharon}.]

45 (return) [ {baris}, cp. ch. 96.]

46 (return) [ Or, "descended from Aigyptos."]

4601 (return) [ Or, "assuming that in those days as now, they were wont to make voyages, and that some of the Hellenes were seafaring folk."]

47 (return) [ {stelai}, "upright blocks."]

48 (return) [ {lampontos tas nuktas megathos}: some Editors alter {megathos} to {megalos} or {mega phos}.]

49 (return) [ {enagizousi}.]

50 (return) [ {uon}: some Editors read {oion} "sheep," on the authority of one MS.]

51 (return) [ {ta ounamata}, which means here rather the forms of personification than the actual names.]

52 (return) [ {ai pramanteis}.]

53 (return) [ {phegon}.]

54 (return) [ {upo phego pephukuie}, i.e. the oak-tree of the legend was a real growing tree, though the dove was symbolical.]

55 (return) [ {panegurias}.]

56 (return) [ {prosagogas}, with the idea of bringing offerings or introducing persons.]

57 (return) [ {epoiethesan}, "were first celebrated."]

58 (return) [ So B.R.]

59 (return) [ {sumphoiteousi}.]

5901 (return) [ i.e. 700,000.]

60 (return) [ See ch. 40.]

61 (return) [ {tesi thusiesi, en tini nukti}: some MSS. give {en te nukti}: hence several Editors read {tes thusies en te nukti}, "on the night of the sacrifice."]

62 (return) [ Or, "for what end this night is held solemn by lighting of lamps" (B.R.), making {phos kai timen} one idea.]

63 (return) [ {alexomenous}: this, which is adopted by most Editors, is the reading of some less good MSS.; the rest have {alexomenoi}, "strike them and defend themselves."]

6301 (return) [ {eousa e Aiguptos k.t.l.}: the MSS. have {eousa de Aiguptos}: Stein reads {eousa gar Aiguptos}.]

64 (return) [ {theia pregmata katalambanei tous aielourous}, which may mean only, "a marvellous thing happens to the cats."]