By Water & Blood

Chapter 17: That this Lord again Who gave Answers to Moses, knowing another Lord Greater than Himself as Father, called Him the True God

(d) [Passages quoted, Exod. xxxiii. 17-18; xxxiv. 5-8.]

NOTICE, then, here how the Lord that descended in the cloud, and stood by Moses in the name of the Lord, called Another beside Himself, Who is twice called Lord, in a common form of reduplication, as one reckoned as God to be His own Master and Master of all others, and His Own Father, and that here it is not Moses, as might be supposed, but the Lord Himself Who calls another Lord His Father; for He speaks first, and say to Moses: "I |261 will pass before thee in my glory, and will call upon the name of the Lord." And when He has so said, Scripture goes on in narrative form: "And the Lord descended in a cloud, and stood beside him there, and called on the name of the Lord."

Thus the Lord Himself in fulfilment of His promise descends and passes before the face of Moses. And the Lord Himself calls and says: "O Lord, the God of pity and mercy," and that which follows, clearly teaching His servant Who He was, and teaching mystically the knowledge of a Lord greater than Himself. And Moses implies this, when in his prayer for the people he records the words of the Lord before us, that the Lord spoke them, and not he himself, when he says:

"And now let the hand of the Lord be exalted, as thou saidst, The Lord is long-suffering and very pitiful and true, taking away sins and injustice, and iniquity, and will not clear the guilty with purification, avenging the sins of fathers upon their children to the third and fourth generation."

Notice the way in which the Lord Himself addressing the Father in these words as "long-suffering and of tender mercy," calls Him also "true," agreeing with the words: "That they may know thee the only true God," spoken in the Gospels by the same Being, our Saviour. Yea, with exceeding reverence He calls the Father the only true God, given meet honour to the Unbegotten Nature, of which Holy Scripture teaches us He is Himself the Image and the Offspring.

CHAPTER 18 

From Numbers.

That Holy Scripture teaches that God was seen by Israel, darkly meaning the Word of God.

IN the Book of Numbers Moses prays, saying: "Since thou art the Lord of this people that art seen of them face to face." |262 

For which Aquila substitutes: "Since thou art the Lord in the hearts of this people, which sees thee, O Lord, face to face." And Symmachus: "Since thou art, O Lord."

And it is said in Exodus: "And Moses, and Aaron, and Nadab, and Abihu, and seventy of the elders of Israel went up, and saw the place where the God of Israel stood." Instead of which Aquila says: "And they saw the God of Israel." And Symmachus: "And they saw in a vision the God of Israel."

From the text: "No man has seen God at any time," perhaps it might be thought that the above quotation contradicts the Saviour's words, as implying that the invisible is visible. But if they be understood, like our former quotations, of the Word of God, Who was seen by the fathers "in many ways and in sundry manners," no contradiction is involved.

The God of Israel here seen is shewn to be the same Being Who was seen by Israel, when a man wrestled with Him, Who first changed his name from Jacob to Israel, saying: "Thou hast power with God," and when, also, Jacob appreciating His divine power called the place of the struggle the Sight of God, saying: "I have seen God face to face, and my life is preserved." I showed in the proper place that this was no other than the Word of God.

CHAPTER 19 (246) 

From Joshua, the son of Nave.

That God the Word, Who answered Moses, appeared also to the Forefathers of Old Time, and to Joshua, Moses' Successor, in Human Form.

[Passage quoted, Josh. v. 13-15.]

THE same words, you will remember, were said by the same Lord to Moses at the beginning of the vision of the Bush, for Scripture says: |263 

"4. And when the Lord saw that he drew nigh to see, He called him from the midst of the Bush, saying, Moses, Moses, come not near here; loose thy shoes from off thy feet, for the place whereon thou standest is holy ground." 

So, then, the command that was given shews that the God Who answered on both occasions was one and the same. Though here He prophesies through the Chief and Captain of His power, and to Moses by the vision of the angel. And of the heavenly armies, celestial powers and invisible spirits, holy angels and archangels ministering to God the King of kings and the Lord of lords (as Daniel says: "Thousand thousands ministered to him, and ten thousand times ten thousand stood before him"), what other could be highest of all but the Word of God, His Firstborn Wisdom, His Divine Offspring? Rightly, then, He is here called Chief Captain of the Power of the Lord, as also elsewhere "Angel of Great Counsel," "Throned with the Father," "Eternal and Great High Priest." And it has been proved that the same Being is both Lord and God, and Christ anointed by the Father with the oil of gladness. Thus, appearing to Abraham by the oak in human form, He reveals Himself in a calm and peaceful guise, foreshowing by it His future Coming to save mankind; He appeared to Jacob, as to an athlete and a champion destined to wrestle with enemies, in the form of a man, and to Moses and the people in the form of cloud and fire, and led them, shewing Himself terrible and shadowy.

And as Joshua, the successor of Moses, was about to fight against the former possessors of Palestine his enemies, foreign and most ungodly races, He rightly appears to him with a sword drawn and pointed against the enemy, shewing by the vision that He Himself is about to attack the ungodly with an unseen sword and with divine power, the fellow-soldier and the fellow-combatant of His people. Wherefore He gives Himself the name of Chief and Captain of the Lord to suit the occasion. |264