Work In Progress
Why do I say Yahshua?
Joshua and Jesus are not two names. They originate from one Hebrew name. They were transliterated and split after a long journey through Greek, Latin, and English. The earliest Hebrew forms have no vowels. The Masoretes added “Yehoshua” and “Yeshua” a thousand years later. Greek wrote Iēsous. Jerome, looking back at the Hebrew, wrote Iosue. English then split the children: Joshua for the son of Nun, Jesus for the Christ.
I say Yahshua because it is the name that still carries the Father’s memorial Yah and the Hebrew shua — salvation as it was represented in its original Hebrew form. We know this because Iosue is the best ancient Western snapshot of that shape. Jesus is a faithful English representation of the Greek Iēsous. Yeshua and Yehoshua are faithful Hebrew representations after considering medieval vowel points. None of the latter three is a faithful transcription of the original Hebrew pronunciation. Only Jerome's Iosue is. We should not have split the names in English Bibles because the “Joshua” of the Old Testament is a type of the Yahshua who is the Christ. Splitting them eliminates that correlation.
- The name is יהושע — five consonants, no vowels, meaning Yah is salvation. After the exile a short spelling ישוע is also used, still unpointed.
- The Septuagint was not one freeze-frame. Torah went into Greek first, Joshua later, then kaige, Origen’s Hexapla, and Lucian each rebuilt the Greek toward whatever Hebrew they had. Through all of that the inherited spelling is Ἰησοῦς (Iēsous): no shin, no Yah, a Greek ending.
- The New Testament, writing Greek, used that same LXX form for Christ. Coptic and Gothic followed Greek. Syriac did not: it kept shin as ܝܫܘܥ.
- Origen set Hebrew beside Greek. Jerome followed the method and split the name: from the Hebrew he wrote Iosue (OT); from the Greek he kept Iesus (NT). Those are two nodes on this chart. Iosue maps the consonants of the original Hebrew and adds the vowels in their closest Latin form. Jerome's stated goal was to have accurate pronunciations for Hebrew names in the Old Testament. Iesus maps the Greek. Yahshua follows the Iosue column, not the LXX.
- The Masoretes, 7th–10th centuries, added the vowels that print as Yehoshua and Yeshua. The “Ye-” coloring of יה is the same piety that pointed YHWH with the vowels of Adonai. Those dots are not Mosaic.
- English then baptized the Latin fork: Geneva restored Hebrew shin only to the OT (Joshua) and left the NT on the Iēsous path (Jesus). I say Yahshua because Iosue already showed the West the better shape, and Yah is the memorial Name inside it.